nitial Ideas of Non-violence in Cicero Rescuing many of the doctrines of the Ancient and the Middle Stoa and fostering many Stoic ethical views, Cicero (106-43BC) […]
In De Finibus, Cicero maintains the orthodox Stoic view that oikeiosis is concern for the interests of oneself as well as for the interests of others. […]
This analysis should make clear why the late Stoics believe that non-violence cannot be achieved by external impositions like law but by individual efforts to perfect […]
Stress. Life events and demands that impose or exceed our adaptive capacity (Lazarus & Folkman, 1984). What? Things are happening in our lives that exceed our […]
Seneca’s significant social and political experience convinces him, contrary to the beliefs of the overwhelming majority of politicians, that the “political” need for a change is […]
UDL/CAST Instructional Plan Analysis This assignment provides the opportunity for you to apply the principles of universal design for learning (UDL) in the design of instruction […]
Seneca believes that Nature endows man with a capacity for learning—a capacity implied by the undeveloped brain of a child (ratio imperfecta). Man develops, not so […]
15. S.V.F. III. 587: “τούς μέν ἀγαθούς ἀβλαβεῖς πάντας εἶναι κατ’ ἀμφότερα, οὔτε βλάπτειν οἵους τε ὄντας οὔτε βλάπτεσθαι.” 16. S.V.F. III. 92. THE CONCEPT OF NON-VIOLENCE IN THE PHILOSOPHY OF THE IMPERIAL STOA 32 […]